Essays

  • Is God Scarce?

    “The quest for inner knowledge is rarely a popular one. It is too far afield of common interests and arouses the suspicion of those who fear and hate anything beyond their own horizons.” —Richard Smoley from Inner Christianity
    What do you consider valuable? Is it something limited and precious or unlimited and boundless? Is it a thing that can be counted and sequestered away, hoarded and kept under lock, or not a ‘thing’ at all? What is the value of your spirit? What price would you put on God? Can we somehow lose either or are our essential possessions inseparable from us?

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  • Journalist Citizens

    Since my return from India I’ve given much thought to the role photographers and journalists play in world events—or, perhaps that’s not the scale I’m considering—what is our role and responsibility to the individuals we document? This is not a novel question; it’s standard in the curriculum of J-schools everywhere and is (or should be) a primary consideration for any journalist of integrity. However, I’m trying to codify it for myself and make clear what I’m attempting when working with vulnerable people.
    I’ve had a profitable discussion with David Wells over the past weeks; David is a former teacher of mine and experienced photojournalist. I suggested we might compose a code of conduct—a sort of Hippocratic Oath for photographers (again, not an original idea but one that might be revisited as the nature of journalism changes). I think it important that, as we travel into communities where we have free reign to work (often without thorough question of our motives), we clearly state our purpose and intent. We may not always fulfil that ideal but neither can a physician always save his or her patient. Journalism and medicine involve a careful balance of skill and serendipity; both carry the opportunity for healing as well as harm.

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  • In Memorium

    I just found out that my audio recorder is, alas, dead (and will cost most of the price of a replacement to fix). Unfortunately, as with seemingly everything electronic, this means that I’ll not have it repaired but get something new.
    Oh, HHB MDP-500 Portadisc recorder,
    You travelled with me around the world and back.
    So many hours of interviews and lectures
    You dutifully recorded.
    You took in various dodgy electrical voltages
    And ran without complaint in heat or ice.
    You rode in the back seat on washed out roads
    And were with me that time in the Cessna
    In the DRC
    When the pilot told us about the pistol
    In the compartment
    In case the plane went down.
    Those were the days; I knew you had no fear.
    Remember when that careless customs official
    Broke your original leatherette carrier?
    I bought you a sturdy Porta-Brace case
    Made in Vermont
    So you would be safe.
    You used a funky storage format that is now
    Nearly forgotten
    And you’ve been surpassed by your solid state brethren.
    You did so much good in your short life,
    Recording all that material for various Not-for-Profit organisations.
    I hope,
    In whatever existence you have in the Beyond,
    You are justly rewarded.
    I shall remember you fondly.
    Yet still I must ask…
    How my equipment built thirty years ago still plugs along
    And everything from the past ten
    Is a bit iffy?
    But, of course, the field recorder from thirty years ago
    Weighs as much as a small motorcycle
    And cannot also play my .mp3 files.

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  • Going on with purpose

    First: Yes, still sore (will look into therapy this week after getting more of the insurance sorted).
    Several people have asked how I’m doing psychologically; I think I’m okay considering everything that’s happened. I’m getting a little weary of talking about it (however, at least I can talk about it; that’s supposedly a good sign). It was a little difficult the other night here in my parent’s annual neighbourhood block party. I felt obliged to relate the story over and again; it’s just difficult to discuss what happened casually over a beer and roast pork. Also, people don’t quite know how to respond. The usual route is to relate either their own or another accident story. This is an attempt at empathy, which I appreciate; however, it doesn’t really do much to relieve the stress or trauma of my own situation. I mentioned this difficulty to a friend and she said, “You can always say you’d rather not talk about it.” This is a power I think I’ll need to invoke in the incoming weeks.

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  • Trauma T1571

    Trauma T1571

    For a short time yesterday I did not have a name; I was Trauma T1571 at the Cumberland Memorial Hospital in Cumberland, Maryland. Before that, I was flown by helicopter off of Highway 68 Westbound. Before that, I was strapped to a backboard and given an IV. Before that, I was cut out of a car with giant pneumatic pincers. Before that, I had a man holding me immobile and shielding my face and legs from the tools the firemen were using to extract me. Before that, a bystander reached his hand through the smashed window just to hold mine and speak with me. Before that I was in the worst car accident I can imagine. By all apparent rights, I should not be typing this right now.

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  • 2008 Big Tent Festival

    Last weekend I attended the Big Tent Festival Scotland’s Festival of Stewardship (seemed like an apt place to research my dissertation topic). I basically wandered around the festival sticking a microphone in people’s faces and asking about their concept of stewardship. There were some surprising answers (one of the exhibitors had no idea what a steward is; she thought it was just the person directing traffic at a football game). Most people though had some personalised concept of stewardship (either they thought of themselves as stewards or could verbalise what the responsibilities of a steward would be).
    In a discussion with one of my professors (sitting by hay bales at the organic food stall), I had a bit of an epiphany concerning my research; at the outset, I had hoped to come up with a definitive definition of stewardship—something that would be applicable in any context. However, it is such a personalised concept that this might not be either possible or desirable. It’s rather like discussions on faith; if you are dogmatic and say it is just this one thing and nothing else, the discussion becomes closed and static. If one allows an “amorphous” definition of stewardship that can evolve and become personalised, everyone can come to the table and share in the idea.

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